Archive Page 2

Plug Into the LAMPpost

By Invincible and Jenny Lee

Originally published in the Newsletter of the Museum of Contemporary Art in Detroit

“They used to plug into the lamppost, wiring sound systems, linoleum ground spinning, wind-milling a dance broke.

Vocal emceeing, mobile museums-transport untold stories for the global to see them, call them vandals. Battles instead of bullets…”

20 plus years after block parties in the South Bronx midwifed hip-hop culture, we found ourselves in a time warp, but rather than New York City, we were on the corner of Poplar and Lawton on Detroit’s near West side. This block party to connect hip-hop and activism was for a youth leadership and community organizing program we work with called Detroit Summer. It consisted of all day performances including the neighborhood church children’s choir, Miz Korona, Black Bottom Collective, DJ Len Swann, live graffiti murals, and head-spins on sun baked concrete. Since the early 90s, Detroit Summer had been doing the nuts and bolts work of growing community– working with youth to rehabilitate abandoned houses, paint murals and take over vacant land with community gardens. Ever since the success of the first block party, we saw how Hip-Hop could bring people together and transform a community in the same way. It brought new life into our work by tapping us into the undercurrent of youth energy that is the Detroit Hip-Hop scene. We were also fortunate enough to connect with one of the culture’s pioneers living in our midst, Bronx native, Prince Whipper Whip. By making a link between our block parties and Hip-Hop’s origins, we resurrected the value system that produced Hip-Hop–relying on our own ingenuity to solve problems creatively without violence, and reclaiming our community power—plugging into lampposts.

“Self taught. Each one, teach one ruling their school of thought.
With no diploma we stand on the shoulders of soldiers.
breakin the status quotas and wake us out of comas that control us.”

Detroit’s school system is in crisis. While some might try to paint hip hop as part of the problem, we looked to it as part of the solution. We saw that youth were coming into our programs through Hip-Hop and often times it was Hip-Hop that kept them there. More than just learn how to emcee, they learned critical thinking and creative problem solving with Hip-Hop as the vehicle. Detroit Summer is modeled after the Mississippi Freedom schools of the 1960s, where amidst a failing and unjust school system, the community provided the kind of education people needed in order to take power over their lives and shape their own futures.

In Detroit, with one of the nation’s highest dropout rates, we can see that this approach is needed now more than ever. One of our great mentors and a founder of Detroit Summer, Grace Lee Boggs wrote, “Instead of trying to bully young people to remain in classrooms structured to prepare them to become cogs in the existing economic system, we need to recognize that the reason why so many young people drop out from inner city schools is because they are voting with their feet against a system which sorts, tracks, tests, and rejects or certifies them like products of a factory. They are crying out for another kind of education that values them as human beings and gives them opportunities to exercise their Soul Power.” In its best form, Hip-Hop culture can play an integral role in the kind of education that allows young people to revalue themselves as visionaries, leaders, and shape shifters.

“So now we plug into the LAMP quotes. Drop outs and walk outs.
They say you ain’t got a say you’re too young and you can’t vote.

Demanding understanding they shove it down your damn throat,
while you’re checking ya man’s pulse. I’m checking the public schools hand’s pulse.
Almost a flat line. Try to make a change and get slapped with a fine. Suspension or a felony charge.
Expelled or put in jail behind bars we got a vision for a new way of living.
Rebel(v.) with a cause”.

In the summer of 2006, Detroit Summer launched a campaign to transform the entire education system in Detroit, inspired by several young people we worked with who had dropped out, or were considering dropping out, as well as some who were organizing in their schools for a change but were suspended or arrested as a result. After attending several community forums on the issue we noticed a glaring piece was missing; no one was asking youth, the people most impacted by the schools crisis, what they thought. There were fingers pointed but no long-term sustainable solutions proposed. We realized that we needed to evolve the whole concept of what it meant to campaign for social change. What would happen if we explored the question of why people drop out as a community, in order to generate solutions as a community, while prioritizing the voices of youth? And what if, instead of a standard campaign 12-point platform, we created a Hip-Hop audio documentary to express our demands? And what if we didn’t just critique the outdated teaching methods that are in place, but also modeled the process of hands-on real life learning? We launched the Live Arts Media Project (LAMP) as an answer to all those questions and an experiment in a different type of community organizing.

We’ve found that the model of Hip-Hop-based community organizing, developed through the Live Arts Media Project, is useful to people in many different places, facing similar crises as Detroit. Since the completion of our first Hip-Hop audio documentary, entitled “Rising Up From the Ashes: Chronicles of a Dropout”, LAMP youth and artist mentors have traveled around the Midwest, California, and as far as Deheishe Refugee Camp in the West Bank, Palestine exchanging models with other youth leadership projects. In LAMP, we use Hip-Hop to investigate, illuminate, and transform. Through that process, we’ve learned that the lasting solutions to our deepest problems will emerge from the ground up.

“Not just numbers they added up on count day. The heart strength and ambition they wanna down play. Channel the Anger the apathy and the outrage. Get with the movement or get out the way.”

(Lyrics by Invincible taken from the song “LAMPpost” by Finale and Invincible-as appears on LAMP’s “Rising Up From The Ashes…Chronicles of a Drop Out” CD.)

DTENSION!

THE FIRST ALL-AGES, CITY-WIDE HIP HOP EVENT SINCE THE HIP HOP SHOP

dtension-for-web.jpg

What is D-TENSION? It’s the place where Detroit’s baddest MCs, poets, DJs and breakers get sent every other month. It is also the latest invention of Detroit Summer’s Live Arts Media Project (LAMP)—a group of youth and local artists/activists who are using hip hop to transform the city, starting with the Detroit Public Schools.

The first ever D-TENSION show will be hosted by Detroit based emcees: Quest M.C.O.D.Y., MarvWon and Miz Korona. The evening’s featured performers are: Invincible, Finale, Niacal Youngstarz, Cylabul and Starlet, along with DJs Sicari, Doctor Seuss Jr., and Kyle Hall aka Kase n Point. Hardcore Detroit will also grace the dance-floor with their signature style and energy.

D-TENSION will also include an MC Challenge—where up and coming emcees will compete to see who has the most well rounded skills. Everyone is invited to participate, but space is limited so make sure to arrive early and sign up at the door. The winner will be rewarded free studio time at Spot Runners Studio, and clothing from 2:37am urban design.

According to co-host and organizer Quest M.C.O.D.Y., “D-TENSION is a one-of-a-kind event—it’s bringing the best of the Detroit hip hop scene together with up-and-coming youth artists, as well as giving youth in the city a drama-free place to hang.”
“The name D-TENSION is inspired by the unfair suspension and criminalization policies many youth experience in schools. This show will serve as a space to release stress that comes with these policies, in order to transform them.” Adds renowned Detroit MC, Invincible.

D-TENSION kicks off January 12th, 2008 from 8:00pm to 11:00pm at The Shelter, right behind St. Andrews Hall—431 E. Congress between Beaubien and Brush.

All-Ages. Admission is a $5 donation. All proceeds will benefit Detroit Summer.

D-TENSION will take place every other month.

Contact info@detroitsummer.org or call 313-903-0322 for more information.

Detroit Beirut

Detroit Beirut

I see my friend Joe Namy at least once a week and talk to him sporadically in between. Yet I had no idea this was coming. Seemingly out of nowhere, he put out a full-length album called Detroit Beirut. He put the whole thing online and made it downloadable for free or donation, along with some beautiful artwork. I’m so excited about the release of this project and look forward to more el.iqaa to come.

Detroit Beirut sounds like a collage of warzone, reconstruction, brokenheartedness and all-night dance party. It sounds like pulling the pieces together in the face of everything. I think track 9, “While They Were Sleeping,” is my favorite. I also love that I can detect footprints of other projects in some of the tracks– like the beat from “Reminders” off the LAMP CD, and the soundtrack to Detroit Unleaded. It makes Detroit Beirut feel even more like something that’s emerging from the sonic landscape of this place.

The whole download-for-donation thing is also pretty sweet. It’s been interesting to see how quickly Radiohead and Saul Williams latest projects have opened up people’s sense of what’s possible in terms of music distribution. Joe’s new project is one amongst a handful of my friends, who are ridiculously talented artists, figuring out how to apply the same level of brilliance and intention to developing new models of distribution as to the creation of the music itself.

Go download it!

Detroit Summer Collective celebrates two years of Breakin’ Bread

By Jenny Lee
Originally published in The Michigan Citizen

Kase n Point @ Nov. Potluck

More Pictures

The walls inside the Cass Corridor’s Neighborhood Development Center are undergoing transformation. On the east wall a new mural commemorates the two year anniversary of the Breakin’ Bread Community Potluck Series. In a landscape of deep purples and blues kids are walking out of schools, towards urban gardens, and into block parties where turntablists and breakdancers have taken over the streets.

The Breakin’ Bread gatherings bring people together every month to share whatever they have to offer. On the food table: Mom’s chicken, homegrown salads and Faygo 2-liters.

On the mic someone tells a story of police brutality, a young mother reads a poem about her hopes for her new baby, someone answers the question “What would it take to end youth-on-youth violence?” which leads to more questions. There’s always someone hauling turntables, crates of records and a cider press. At the end of the night a breaking cipher and upsidedown buckets, turned into drums by Corridor percussion legend, Larry Hull, accompanies clean-up.

On Nov. 8, Detroit Summer celebrated this powerful model of decentralized community organizing with the theme “Rep Your Hood: Graffiti and Community in Detroit.” The new mural in the community center was put up by renowned local artist, Sintex, as a way of telling the story of the past two years of potlucks.

As always, the event featured youth DJs Kase N Point and Dr. Seuss, and the legendary breaking crew, Hardcore Detroit. It was hosted by two of the youngest members of the Detroit Summer Collective: Starlet Lee and Josh Tuck.

After food and an open mic, Lottie Spady and Alia Harvey-Quinn of the Urban Artists Collective led a discussion around the question, “What does it mean to rep your hood? “They told the story of how gangs were originally created as a form of protection for a community but how, with the advent of drug economies, especially the crack economy in Detroit, they came to be a destructive force.

Quinn and Spady asked, “How can we rep our hoods in ways other than fighting for them? Do our hoods rep us?”

The people in the room, mostly youth, responded with ideas like mowing the lawns of senior citizens on the block, by hanging out with the younger kids and helping the younger ones clean up the trash or planting a garden.

“If your community was a potluck, what would you bring to it?” asked event organizers who broke everyone into groups. With markers, magazine scraps and found objects, each group built the collage of their ideal communities, while DJs Kase n Point and Doctor Seuss fed the creative energy in the room.

Afterward attendees explored each other’s collage neighborhoods. At the center of one there was a bird’s nest filled with things like Black history, dignity and a picture of Malcolm X. In another, Tupac Shakur stands at a podium in a suit imploring his neighbors to grow their own vegetables. Biggie’s head pops out from behind a fence, declaring, “I grow my own vegetables!”

These collages are only the beginning. A larger graffiti mural is yet to come. The mural is a collaboration between Sintex, youth from the Cass Corridor neighborhood and youth from Expressionz, a youth organization from Southwest Detroit.

The November potluck represents the best of what the Detroit Summer potlucks have been—a point of contact for hundreds of different people who otherwise might never have met, of all ages, doing all kinds of amazing work in every corner of the city and beyond.

The potlucks produce tangible things like murals, collages, new connections and and plates of leftovers. But we also walk away with subtler things, like confidence, affirmation and the belief that our communities are powerful.

Detroit Summer is a multi-racial, intergenerational collective in Detroit, working to transform communities. Detroit Summer organizes potlucks, speak-outs and parties throughout the year. For more information contact 313-333-6779

“The best of both communities coming together”

What I appreciate most about the Allied Media Conference, summed up by Adrienne Maree Brown:

“There’s very few spaces where you see such amazing, ground-breaking, do-it-yourself activists coming together with all these young people from all these communities where they’ve traditionally been told not to do try to do it themselves or that they can’t do it for themselves. You get to see the best of both communities coming together in this space.”

And artfully conveyed by Diana Nucera:

The SOURCE believe it or not

has published a story about Detroit Summer by our buddy Biko. It’s awesome to be able to flip through the pages of the Source, and stumble across something so real. Now we need to get busy writing our own articles that will tell the myriad of other angles to this story. (Click on each page, for a larger version, which you can zoom in on and read better)

Lamp Source Article page 1

Lamp Source Article page 2

Lamp Source Article page 3

August Travels

I’ve posted pictures here from the past couple weeks of travel. Some writing soon to follow…

Sutton Island, Maine

It’s Getting Louder and Louder Out There

My good friend and co-conspirator, Diana Nucera, made this video for the Opening Ceremony of the Allied Media Conference, in the course of about 72 hours prior to the conference. I think this kind of media-making is nothing short of magic.

WDET 101.9 fm right now!

Well better last minute than never I guess. Tune into WDET 101.9 fm to hear Grace + LAMP on the radio.

When disaster is everyday

When my friend asked me what I thought about the killings in Virginia and the potential ramifications for Asian Americans I had to admit that I hadn’t been thinking about it all that much. The whole thing has disturbed me in the “wow the world is one monumental disaster unfolding after another” kind of way. And on some subtler frequency I have worried about how my Dad or brother (who can pass less easily as Icelandic, or whatever else, than I can) may be looked upon in certain contexts as a result of this. But I have not felt compelled to draw the same conclusions as this piece by Tamara K. Nopper, in predicting “What May Come” for Asian Americans.

I think her analysis is valuable to a certain point. The tactics of stereotyping and dissection of racial/ethnic groups by corporate media she describes are no doubt destructive, age-old tools. They have been used to control people’s understandings of themselves, as well as societal understandings of different racial/ethnic groups, to the point of shaping social policies, justifying wars and infecting peoples’ one-on-one interactions on the smallest level. But in this specific instance, from what I can tell from the limited corporate media I’ve been able to consume, Cho Seung-Hui is not being pathologized for his identity as an East Asian, so much as for his identity as a person with mental illness.

This is part of the privilege that the “model minority myth” affords us as East Asians. Cho is the anomoly. We are seeing a distinctly different discourse around the incident than if he had been Arab, Muslim, South Asian or Black. I really appreciate No Snow Here’s commentary on “Why the Virginia Tech Massacre is Different” :

The difference is that the collective American people already expected this from us (us meaning Arabs and Muslims), and 9/11 validated that for them. We are the first ones the nation looks to when these tragedies occur. As Angry Arab said,

When a tragic story like this unfolds on TV, you just want no Arab to be around that story. You know that no matter who was responsible, unfounded speculations and premature conclusions will be circulated to the effect that some Arabs or Muslims are guilty. In fact, some news reports admitted that this was the first suspicion of the police before the sighting of an “Asian student” as suspect was confirmed. [note: There were Arabs around, and included in the death toll.]

While others have reported a sense of, “Oh God, please don’t let it be an Arab/Muslim/Desi” upon hearing the news of the shooting, I didn’t feel that. But just the mention of the feeling sends me straight back to 2001, and the way it felt to be in a high school classroom full of white people when a bunch of Muslim Arabs flew the planes into the towers. It was one of the worst days of my life, and I don’t feel like I’ll ever get over it.

When thinking about who will be targeted in the wake of the killings in Virginia we can’t ignore the inevitable backlash against people living with mental illness and other disabilities, especially those who are poor, or who are people of color. This is another group which “the collective American people” stereotypes and dissects and criminalizes relentlessly, especially in the aftermath of events like this.

People are talking a lot about the shortcomings of mental health services in the media right now. But for the most part they’re saying, “Why didn’t they catch him?” Why didn’t they lock him up sooner, as soon as he wrote those crazy plays?” If we follow the path of such reactionary thinking, how long will it be before people struggling with bipolarity or manic depression or cognitive impairments get tracked straight into mental institutions or onto medication because they wrote or drew or said something that was perceived as crazy? How long before public school classrooms become even more segregated and hostile for people with disabilities than they already are?

The failures of mental health care, especially within the educational system, do need to be examined and addressed. But how can you address the fact that people are crazy without also addressing the fact that our world is pathological and violent and one monumental disaster unfolds after another?

My friend was in a restaurant with a TV on the other day and a some tough-looking white dude was irate about the news coverage of Cho Seung-Hui, saying something like, “why are they analyzing this asshole?… he’s just a psychotic asshole.” It’s true, we don’t need analysis in the form of sensational dissection or convenient cultural explanations. But I do think we need to analyze the whole psychotic asshole identity of the system, the culture and the history, which his violence and insanity merely reflects.

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